Race and Southern Populism

Race and Southern Populism

Despite continuing efforts to keep black voters from the polls, over 100,000 black voters cast ballots in each state of the Deep South in the early 1890s. As a result, white Southern Populist leaders from Texas to Virginia worked to mobilize black voters in ways that saw limited cooperation across the color line in politics for the first time since the end of Reconstruction. White Populist leaders agreed on the need to unite farmers and laborers, but they remained hesitant to embrace people of diverse racial and ethnic backgrounds for fear of being labeled as “radicals.” This issue was especially problematic in the South. Although some Southern whites recognized that they shared common economic and political interests with African American farmers and sharecroppers, white alliance leaders rarely cooperated with black leaders. In most cases, the failure to cross racial lines proved the Achilles’s heel of Southern Populism. At other times, the economic interests of white and black farmers were not identical. For example, some white farmers owned land that was rented to black sharecroppers and tenant farmers.

Excluded from the Southern alliance, black Southerners established the Colored Farmers’ National Alliance in 1886. In 1891, a group of black cotton pickers around Memphis who were working on white-owned land organized a strike and demanded higher wages during the harvest season. Whites lynched fifteen leaders of this strike. The local white alliances were silent on the matter despite the fact that each of these men had been members of the Colored Farmers’ National Alliance. At other times, white and black farmers shared the same concerns. For example, a boycott against jute producers crossed the color line and spread from Texas to Georgia. Jute was used to produce the sacks that protected cotton bales. When an alliance of jute producers conspired to raise their prices, black and white alliance members throughout the South united and made their own bags from cotton until the “jute trust” backed down.

Historians have often been tempted to exaggerate the degree of cooperation between white Democrats and black Republicans in the South during the 1890s. Georgia’s white Populist leader Tom WatsonA leading Southern Populist, Tom Watson was an editor and Georgia politician who sought to unite poor white Southerners against the elite landowning families he believed still controlled the state through the Democratic Party. spoke forcibly against the methods some Democrats had used to intimidate and disfranchise black voters in the past. He and other white Georgia Populists even defended the life of a black politician from an armed white mob. However, Watson and nearly every other white Populist of the South were firmly committed to white supremacy and saw their partnership with black voters in tactical terms. They opposed the fraud and intimidation of black voters only when it was used against black men who supported the Populist Party. White Populists believed they were “educating” black voters by lecturing them about how voting for the Populist ticket would aid white farmers and landlords, providing benefits that would “trickle down” to black sharecroppers. If landlords could avoid paying high rates to railroads and men who controlled commodities markets, they argued, the landlords could then pay black tenants and sharecroppers higher wages.

From the perspective of black voters, Southern Populists were not much different from Southern Democrats who tolerated black suffrage so long as black voters agreed to vote as instructed. If the Populists spoke out against the knight-riding tactics that were similar to the Klan’s, it was largely because those tactics had favored Democrats in the past and were beginning to be used against white Populists. At the same time, the fact that some white Populists in the South sought a degree of cooperation with black political organizations made Southern Populists different from the Democratic Party. As a result, Southern black voters sought to maintain their independence and distance, but also sought tactical partnerships with white Populists.

Figure 3.14 Marion Butler of North Carolina

image

North Carolina’s Marion Butler personified the racial tensions and tactics of white Populists. As a leader of his county chapter of the Southern alliance, Butler edited a Populist newspaper called the Caucasian. The masthead of Butler’s paper originally exclaimed “Pure Democracy and White Supremacy.” However, this was removed when the Populists decided they could advance their interests by courting black voters. Butler recognized that the only way to defeat the heavy majority enjoyed by the Democratic Party in North Carolina was to form a partnership with the Republican Party, even if it still contained many political leaders from the Reconstruction Era. Butler agreed to head a fusion ticket in 1894, including a number of white and black Republican leaders among white Populist candidates. Black Republicans and white Populists united behind the ticket, which swept the state. The Populist victory in North Carolina resulted in Butler’s election to the US Senate at the ripe old age of thirty-two. It also brought hundreds of local alliance leaders into the Populist-dominated state legislature. The Populist victory also resulted in George Henry White’s election to the US House of Representatives. White would be the last black Southerner to serve in Congress until the 1970s.

Progressive for its era and region, race relations in North Carolina would soon implode. The astounded Democrats launched an offensive against Butler and white Populists as traitors to their race. Ironically, Butler’s position as a defender of white supremacy should have been clear. Butler and the rest of the white Populist leaders were outspoken in their beliefs that black men and women were inherently inferior to whites. If Populists were different from Democrats in terms of race, Butler explained, it was because they were “not in favor of cheating and fraud” to exclude black voters. The Democrats shared no such reservations and branded Butler as a liberal who favored interracial marriage. They also created Red Shirt clubs that promised to redeem white women from the indignity of purchasing stamps from the handful of black postmasters the Populists had appointed.

The Red Shirts then decided to use force to take control of the local government, much like what white mobs had done in Louisiana during Reconstruction. They destroyed the homes and businesses of black leaders and precipitated a massacre in Wilmington in November 1898. Officially known as the Wilmington Race RiotAn outbreak of violence against African Americans and black businesses in Wilmington, North Carolina, following the defeat of the Democratic Party in November 1898. Republicans and Populists had joined together to sweep the elections, but many of the victorious candidates were forced to give up their positions or simply fled the city for their lives., Red Shirts murdered a dozen black men, ransacked black communities, and burned the office of the African American newspaper the Wilmington Daily Record. The violence was anything but random, as Wilmington was the largest city in the state and contained a black majority that had just defeated the Democratic Party’s local candidates in the November election. Dedicated to controlling the entire state, white Democrats ran many of the few remaining Republican-Populist officials out of town and took control of the state legislature by force.

Only in the wake of such atrocity could North Carolina Populists be viewed as racial moderates. Populists were willing to give black voters a separate and subservient place in political and economic life. In return, they expected black voters to express their gratitude at the polls by supporting white candidates. In exchange for convincing men of their race to “vote properly,” a handful of black leaders might be appointed to minor offices. Black voters understood the limitations of their Populist “allies.” From the perspective of many black voters, however, fusion with the Populists could result in tactical gains such as funding for black schools and laws that might encourage fair treatment for sharecroppers.

Figure 3.15

image

The remains of the offices of the Wilmington Daily Record in the wake of the 1898 Wilmington Race Riot.

In the end, even this possibility for limited cooperation and tactical gains was derailed as North Carolina Democrats launched a malicious campaign. Black voters faced lynch mobs, the homes of black leaders were attacked, and white Populists were labeled Yankees and “lovers” of black women and men. Few white Populists were racial liberals, but these racial accusations were repeated with such frequency and intensity that truth became irrelevant. These accusations were also very effective. The Democrats swept the 1898 elections in North Carolina and enacted poll taxes that prevented all sharecroppers and tenants without access to cash from voting.

In 1900, North Carolina followed the pattern of establishing subjective literacy tests as a requirement for all voters. The tests empowered white registrars to disqualify black voters, regardless of their educational level. Given the recent campaigns against him, Butler phrased his opposition to the literacy test very carefully. Between various calls for white supremacy and his newfound desire to eliminate the menace of black suffrage, Butler meekly pointed out that literacy tests might unintentionally disfranchise hundreds of thousands of white voters. In response, the senator was subjected to death threats and labeled as a traitor to the white race. The Democratically controlled North Carolina legislature recognized that Butler’s argument was valid even as they excoriated him. They quietly responded by adopting a grandfather clause that effectively exempted whites from the literacy tests.

Populists in various other Southern states were likewise removed from office by many of the same methods. For example, Texas had been one of the leading states for Southern Populists until the adoption of the poll tax in 1902, a law that reduced the ability of poor farmers to vote. In 1923, Texas adopted a new technique to limit the effectiveness of black voters. The state created a system of primary elections in which only members of a particular party could vote. The direct primary was hailed as a progressive measure because it empowered the members of a party, rather than its leaders, to select their candidates. However, the Democratic Party restricted its membership to whites. Federal law did not permit such distinctions to be made in the general election, but the laws were silent regarding racial restrictions in private political organizations at this time. Even though black men could still legally vote in the general election, it mattered little because whoever won the Democratic nomination would easily defeat any candidate backed by minority voters or the nominal Republican Party of Texas. Black and Hispanic voters protested, but state and federal courts ruled that the Democratic Party could restrict membership however it chose. Attempts to declare the white-only primary a violation of the Fourteenth and Fifteenth amendments failed until 1944.

The decline of Southern Populism effectively ended the last meaningful and independent black participation in Southern public life until the mid-twentieth century. In response to claims of “negro domination” that mirrored the fears expressed by Redeemers during Reconstruction, white Southern Democrats revived and expanded the violence black voters. They also passed “reforms” to voting laws that were intended to bar African Americans. As a result, black voters were marginalized in the South for the next three generations. Poll taxes eventually excluded many white voters as well. However, poor whites and poor blacks continued to oppose one another and plant more cotton. Although they were all trapped in a cycle of downward mobility, the region’s elites successfully kept poor people divided against each other. However, these elites struggled with their own dilemmas, victims themselves of a colonialist model of finance that forced them to borrow at high rates. The South continued to grow cotton at depressed prices, a course of action that impoverished nearly everyone in the region and discouraged investment and innovation.

 

< Previous

The Subtreasury Plan and Free Silver

Next >

The Panic of 1893 and Labor Activism


This page is licensed under a Creative Commons Attribution Non-Commercial Share-Alike License and contains content from a variety of sources published under a variety of open licenses, including:

If you believe that a portion of this Open Course Framework infringes another's copyright, contact us.